All tagged ecology

Convivial Scholarship in an Incomplete World: Interview with Prof. Francis B. Nyamnjoh

This is a transcript of a podcast interview conducted on September 15, 2024, for Season 2, Episode 1 of the Embodied Worlds Podcast in which Dr. Urmila Mohan interviewed Prof. Francis B. Nyamnjoh, Anthropologist, University of Cape Town. We are grateful to Dr. Lindsay Crisp, Lecturer, Open University, London, and Emily Levick, our Editorial Project Manager, for researching Prof. Nyamnjoh’s work on incompleteness and providing some of the questions in this interview. Francis’ philosophy of conviviality and collaboration is part of his framework of ‘incompleteness’ and he discussed its use in contexts of ecology, healing systems, and knowledge making. We have started our podcast’s second season with this interview of 50 mins. because Francis’ voice and actions embody our values of interdisciplinary engagement, imagination, and acknowledging incompleteness-in-motion as the state of our common world.

Interview with Sedekah Benih – Urban Ecology and Community-based Art Activism

Sedekah Benih is a collaborative and urban environmental practice initiated by an urban farming activist, Dian Nurdiana (Mang Dian), and artist Vincent Rumahloine in 2020 in one of the dense urban neighborhoods in Cibogo, Bandung, West Java. It aims to share and exchange knowledge of urban farming more widely and build a community of “tiis leungen” (Sundanese for “cold arms”), a term comparable to the English “green thumbs”. Drawn from a localized Arabic word and concept of صدقة (sadaqah), which means “righteousness” and refers to the giving of charity, Sedekah Benih aims to share seeds of everyday staple plants that can be grown in dense community spaces and used for local and domestic needs. It encourage collaborators to share the seeds of plants they received with others from their communities, growing connected communities.

Religion and ‘Radiation Culture’: Spirituality in a Post-Chernobyl World

How can atomic power be interpreted through the lens of spirituality and mythology as a cultural response? The author shows us by focusing on the Chernobyl explosion in 1986. She proposes the innovative idea of a ‘radiation culture' where nuclear radiation has evolved from a purely scientific concept, first observed in the controlled environment of the lab, to a culture with its vivid beliefs and folklore.